.

နေမာ တႆ ဘဂ၀ေတာ အရဟေတာ သမၼာသမၺဳဒၶႆ

29 July 2010

Prominent historian monk arrested in Sittwe

Narinjara News, July 28, 2010

Sittwe, Burma -- Burmese military authorities on Tuesday arrested prominent Arakanese historian monk Ramar Waddy U Pyinya Sara in Sittwe, the capital of Arakan State, on the accusation that he abused Buddhist religious principles, said another monk from Sittwe.


Speaking to Narinjara over telephone, the monk, who wished to remain anonymous said, "A combined force of police and officials from the religious department arrested him from his monastery on Sittwe Tuesday morning on the accusation of breaking religious principles."

U Pyinya Sara is a well known Arakanese historian as well as a leading abbot of the Buddha Vihara Mahamuni orphanage, where more than 100 orphans live and receive education.

"I went to police station No. 1 to inquire about his arrest but the police official could not provide me with the facts of his arrest. I was unable to see him at the police station because the authorities are not detaining him there," said the monk.

The authorities took him to an unknown location in Sittwe after his arrest.

A trustee in the monastery said, "The authorities told us the reason for his arrest was that he was living with a woman against the religious law. But I do not believe the accusation and strongly believe his arrest was related to politics."

As U Pyinya Sara is a respected historian, he reveals the history of Arakan through articles published in journals and magazines. The authorities, however, see this as behaviour against solidarity of the union.

It was learnt that residents of Sittwe are eager to know the reason behind the arrest of U Pyinya Sara after reports of his arrest began spreading in the city.

ဆက္လက္ဖတ္ရႈရန္...

27 July 2010

The different faces of Buddhism

Visalia, CA (USA) -- Danielle Komoto, 26, was born in a Catholic family of Filipino heritage. Her husband of one month, Kevin Komoto, 28, is Japanese American, and his family leans toward Buddhist traditions.

The Irvine couple were one of many diverse families Saturday in the Obon Dance Festival, a Buddhist celebration honoring "all who have died through-out human history," according to teacher Jo-Ren MacDonald of Visalia.

"There is a lot of commonality between the two faiths," Danielle Komoto said. "It's wonderful being part of both worlds."

Brian Komoto, 53, Kevin's dad and a 30-year Visalia resident, has a simple view. "Hey, look at my new daughter-in-law!" said Brian, a member of the host temple, the Visalia Buddhist Church in the 500 block of Center Avenue.

Of the seven Buddhist temples scattered around the Central Valley, at least five sent performing groups or other representatives, said Calvin Doi, 61, of Parlier.


"There's roughly 1,700 members at these seven locations, around 100 here in Visalia," Doi said. "This is one time of the year all of us try to get together."

Diversity was the order of the day. For example, Megan Hasebe, 15, and her sister, Lauren, 12, have a Japanese grandmother, Aiko Hasebe, 74.

All three donned traditional Japanese dress and participated in the large-group dances.

"It is important for all of us to know where we came from and all the family traditions," Aiko Hasebe said.

Similar sentiment was echoed by Keala Bark-hurst, 29, and her three boys, Coy, 7; Logan, 3, and Owen, 1.

"I'm half-Japanese and the boys are quarter-Japanese," Keala said. "I want them to know all their multiple heritages."

More than a dozen taiko drummers made the magic happen Saturday, with a trio from Visalia opening the dance session with their own beat.

"Drums make a sound, but the end result is tranquility and a sense of cleansing of the mind," said Kevin MacDonald, head teacher of the Visalia trio, consisting also of Brianna Karsten and Don Yamakawa. "Drums celebrate the harvest and are supposed to chase away evil spirits."

Traditional "fan dances" highlighted the evening festivities after a hefty meal featuring teriyaki steak and peppery plums in hot sauce.

Doi said Buddhism is starting to "get away from being a strictly Japanese thing." The Visalia church consists of what Doi described as "Jodo Shinshu" Buddhism.

"It's like Baptists compared to other Protestant Christian denominations," organizer and Visalia church member Judy Yamashita said.

Still, more and more different faces are showing up at Buddhist services and congregations.

"It's amazing how many other nationalities are taking to Buddhism," Doi said. "That's what makes this particular event so interesting."

ဆက္လက္ဖတ္ရႈရန္...

22 July 2010

Don’t give alms to ‘monks’ on the streets

The Star, July 20, 2010

Penang, Malaysia -- THOSE who give donation to monks on the streets are performing bad deeds indirectly, said Yayasan Belia Buddhist Malaysia (YBBM) director Datuk Ong Ka Chuan.

(Off the go: VIPs, the Sangha and members of public releasing ballons to lunch the National Maha Sanghika Dana 2010 Ceremony organized by the Yayasan Belia Buddhist Malaysia in Penang on Sunday)


He said they were wrong in assuming that they were performing meritorious deeds.

Ong said monks who were often seen begging for alms or selling Buddhist items at food courts, coffee shops and markets were actually unemployed people.

“The act of such bogus monks have greatly undermine the noble image of monks.

“I urge the public not to give alms to monks begging for alms on the streets.

“It is akin to performing bad deeds when you support these bogus monks.

“Alms giving to monks are mostly carried out in temples or at designated sites. It is not done in markets or along streets,” he said in his speech at the 20th National Maha Sanghika Dana at the Penang Times Square here on Sunday.

About 300 monks from all over the country attended the ceremony. At the function, more than 1,000 Buddhist devotees gave donations and offerings to the monks.

The event is an act of giving food, medicines and other requisites to a group of homeless ordained people, who have renounced the world, called the Sangha (monks).

The concept of performing the dana (an act of charity) is based on Buddhist beliefs that when a person dies, he or she can be reborn in varied states and the dead are able to receive merits done on their behalf by relatives and friends.

ဆက္လက္ဖတ္ရႈရန္...

18 April 2010

"Buddha a symbol of rationalism, humanism"

The Hindu, April 18, 2010

Nagpur, India -- Union Minister for Urban Development S. Jaipal Reddy on Saturday said Lord Buddha was the greatest social and intellectual liberator of mankind.
He was speaking at the two-day Second Buddhist International Conference here. Initiated by the newly nominated Rajya Sabha member Bhalchandra Mungekar and organised by the Dr. Ambedkar Institute of Social and Economic Change, the conference is being attended by over 1,200 delegates.

Thai Buddhist monk Phra Ajhan Withoon Ajarsupoh inaugurated the conference. Maharashtra Dairy Development Minister Nitin Raut, the former Union Minister and local MP, Vilas Muttemwar, and the former MP, Ramdas Athawale, were chief guests.

Describing Lord Buddha as the most revered philosopher, Mr. Reddy equated him with Socrates, Jesus Christ and Prophet Muhammad. Buddha was a symbol of rationalism and humanism. He was the first intellectual democrat and great believer in moderation.

“In today's relevance, Buddhism might have gone from India but the Buddha remains in our hearts.”

ဆက္လက္ဖတ္ရႈရန္...

Buddhist monks engage in rescue efforts

Hindustan times, April 17, 2010

Qinghai, China -- The massive earthquake that hit Tibetan dominated Qinghai province is unlike any other calamity in China as red and orange robed Buddhist monks and ceremonies played important role in handling the tragedy in which over a thousand people were killed.

Scores of red and orange robed monks who were initially dazed by the extent of devastation caused by the 7.1 magnitude quake in Yushu prefecture close to Tibet destroying homes and many temples converged in big numbers to rescue those caught in the rubble, consoling the survivors and cremating the dead.

In Jiegu one of the worst hit towns of the quake hundreds of bodies were cremated amid chants of hymns by th e monks.


Tibetans traditionally perform sky burials, which involve chopping a body into pieces and leaving it on a platform to be devoured by vultures.

But the authorities have decided to cremate victims because of fears that disease may spread rapidly, a BBC report said.

“The vultures can’t eat them all,” said one local man. Local monks constructed a huge funeral pyre near Jiegu township to cremate the dead.

After the earthquake, many residents of the largely-Tibetan town turned to the monks and their traditions for help, rather than a central authority dominated by the majority Han Chinese.

Thousands of people have been left homeless, with many having to sleep outdoors in freezing temperatures.

Ninety-seven per cent of the Yushu prefecture which was hit by the earthquake were ethnic Tibetans.

Dalai Lama’s appeal

The Dalai Lama appealed to Beijing to allow him to visit the province in China where he was born to comfort the victims of a deadly earthquake.

“To fulfil the wishes of many of the people there, I am eager to go there myself to offer them comfort,” the exiled Tibetan spiritual leader said in a statement issued from Dharamshala.

ဆက္လက္ဖတ္ရႈရန္...

15 April 2010

ရန္ကုန္ ဗံုးသတင္း

ရန္ကုန္ ျမိဳ႔ လယ္ လူစည္ကားရာ ကန္ေတာ္ၾကီး.ေစာင္းတစ္ေနရာတြင္ ယေန႔ ၁၅-၄-၂၀၁၀ ေန႔လြဲ ၃ နာရီက ဗံုး သံုးလံုး ေပါက္ကြဲ သည္ဟု ရြာသားတစ္ဦးက ဖုန္းဆက္ေျပာျပပါသည္.။ ထိခုိက္ ဒဏ္ရာ ရသူအခ်ိဳ႔ရိွခဲ႔သည္ ဟု ဆုိပါသည္။

ျမန္မာ႔ရုိးရာျမန္မာသၾကၤန္ကုိ ပင္ မေရွာင္ အၾကမ္းဖက္ဗံုးခြဲၾကသည္႔ အဆုိပါအၾကမ္းဖက္သမားမ်ား၏လုပ္ရပ္ကုိ ျပင္းထန္စြာ ရႈတ္ခ်ပါေၾကာင္း...

ဆက္လက္ဖတ္ရႈရန္...

05 April 2010

Online Universities Libraries

Hi.

For those who are doing the degree studies, Master studies, M.Phil studies, Phd Studies or research studies, below is some universities online library books which you could download. Just type the book title, author etc. in the search button, and then click.

http://www.archive.org/
http://www.gutenberg.org/browse/authors/p#a3613
http://library.du.ac.in/xmlui/
http://library.du.ac.in/dspace/
http://dspace.mit.edu/
https://dspace.ucalgary.ca/
http://dspace.iimk.ac.in/
https://dspace.gla.ac.uk/index.jsp
http://dspace.utlib.ee/dspace/
http://uwispace.sta.uwi.edu/dspace/
http://dspace.lib.iup.edu:8080/dspace/
http://dspace.unimap.edu.my/dspace/
http://vle.bromley.ac.uk/dspace/
http://dspace.wustl.edu/index.jsp
http://dspace.mona.uwi.edu/
http://dspace.ou.nl/
http://www.dspace.cam.ac.uk/handle/1810/724

Buddhist education to all.
Enriches your wisdom by reading more books.
Be careful not to be proud of the knowledge.
If not, it was just like an empty drum.

Drumming here and drumming there.
Three methods should be practice.
Pariyati, patipati, pativedha.
Education, practical, spiritual cultivation.

Travelling here and there.
Looking for knowledge.
But where is knowledge?
It is in front of us all the time.

Wisdom wisdom wisdom.
What is wisdom?
I don't know wisdom.
Then never mind, wisdom will find you.

Dhammadinna


္ေဖာ္၀ပ္ေမးမွ ရရွိျခင္းျဖစ္ပါတယ္

ဆက္လက္ဖတ္ရႈရန္...

28 March 2010

A garden of 1,000 Buddhas

by CANDACE CHASE, Daily Inter Lake, March 28, 2010

Elaborate peace center taking shape near Arlee

Arlee, MT (USA) -- Visualize a 10-acre garden with a thousand Buddhas to inspire visitors of all faiths to reflect on peace and find compassion and happiness within themselves.


Buddhist teacher Gochen Tulku Sang-ngag Rinpoche of Tibet had such a vision many years ago.

It has become “The Garden of 1,000 Buddhas” under construction at the Buddhist Dharma Center (Ewam Montana) he founded near Arlee.

Recently, the center announced that the Dalai Lama has agreed to personally consecrate the garden. Dr. Georgia Milan, coordinator for the visit, has scheduled the momentous event for late 2011, pending completion of the project.

“His Holiness is getting older — he’s 75 this year — [so] we wanted to make sure we took advantage of his incredible, kind and generous offer to come and consecrate our garden,” she said. “We’re going to work very hard.”


Before the visit, members of the Buddhist Dharma Center need to raise about $1 million to finish the holy site expected to attract pilgrims from around the world.

When complete, the 10-acre landscape shaped like a dharma wheel will feature a thousand Buddhas lining the spokes and a thousand stupas (reliquaries) standing on the circle of the wheel. The dharma wheel symbolizes the awakening or unfolding of teachings of the fourth Buddha Shakyamuni and its spokes depict the eight paths to enlightenment.

Milan, a student of Rinpoche for many years, said it has been foretold that a thousand Buddhas would be born to teach people loving compassion.

“In the middle of the garden is a very large statue of Yum Chenmo who is the mother of all Buddhas,” Milan said. “She represents the emptiness from which all compassion arises.”

Milan stressed that Buddhists don’t worship the statues as idols but use them as inspiration to remember that “we too are Buddhas.”

“We realize that different religions have different names for it but it’s that pure part of ourselves that reflects our true compassionate nature,” she said. “If we could remember that, this would be a much better world. We would have much less violence and aggression.”

Luke Hanley, a resident of the dharma center and a Buddha maker, said work began on the garden in 2000. He said the wheel and spokes are visible at the site.

“It was tricky setting it up with the diameter exactly 500 feet across and the spokes in place in the circle,” Hanley said. “The central figure is nearly complete. A lama comes from Nepal every summer to work on it.”

So far, volunteers have made 430 Buddhas at a barn at the site near Arlee and another site in Missoula. Hanley said all sorts of people have taken classes that produce the Buddhas out of white Portland cement poured in molds.

“You just have to have an inclination to make statues and work with concrete,” he said.

According to Hanley, the huge volume of Buddhas produced by Montanans played a role in attracting the Dalai Lama to visit.

An invitation was issued several years ago but nothing happened until one of his representatives visited the center and saw the many Buddha statues that volunteers had labored to produce.

“He was so taken aback that Westerners had made them,” Hanley said.

After that, the Dalai Lama spotted Rinpoche on a visit to Washington, D.C.. He sought him out and asked Rinpoche when he could visit the garden.

“He said ‘When it’s finished,’” Hanley said with a laugh.

According to Milan, Rinpoche could have located the garden in a large metropolitan area such as New York or San Francisco where it would have been funded and finished by now.

Instead, he picked 10 of the 60 acres of the dharma center near Arlee. The land had been donated anonymously by one of his students.

“He thought that it had to be on this sacred land — this land is very, very special,” Milan said. “He felt that people from all over the world need to come here because of the particular qualities of this land.”

Located on the Flathead Indian Reservation, the garden site is reached by turning off U.S. 93 two miles north of Arlee on White Coyote Road, then traveling about a mile. Speaking through an interpreter at the center, Rinpoche said the area immediately appealed to him.

“The area looks really similar to Tibet,” he said.

Rinpoche, revered as a holy man from an early age, was imprisoned at age 16 and suffered nine years of religious persecution at the hands of the Chinese Communists. After he was released, Rinpoche finished some projects, then left Tibet for Bhutan, India and then a monastery in Nepal.

“I stayed at the monastery for 14 years,” he said. “I studied and help build the monastery.”

In the early 1990s, Rinpoche began teaching in the United States. He established the center near Arlee in 1999.

According to Rinpoche, he immediately recognized the area as the location of his Buddha garden vision. He describes the sky as round like the dharma wheel while the ground below resembles a lotus flower with Yum Chenmo in the center.

On his Web site, Rinpoche said he was inspired to build the garden to counteract this era of war, disease and hunger. Milan added that Buddhists see this as a time of anger, ignorance and hatred.

She said they believe the thousand-Buddha garden has the power to inspire people to turn from negativity to treating each other with kindness, love and compassion. Milan said they are building the garden to remind people that happiness is not external — it happens inside ourselves.

“Rinpoche has dedicated it as an international peace center for people of all faiths and religions,” Milan said. “People from all parts of the world will gather here in the name of peace, remembering who they really are.”

She said their community is small so they are asking others for donations. Milan hopes to raise a half million in the next two to three months to complete three phases by fall.

People may donate through the Web site www.ewambuddhagarden.org or send checks to “Ewam Buddha Garden,” P.O. Box 330, Arlee, MT 59831. They also may visit the center by calling (406) 726-0555 for a time.

“Also people can donate their time, they can volunteer their prayers, their good wishes,” Milan said. “We have great confidence we will complete this garden.”

ဆက္လက္ဖတ္ရႈရန္...

27 March 2010

ပတ္စ္၀ပ္ ဟက္ဖုိ႔ လာတဲ႔ အေယာင္အေဆာင္ ေမး တစ္ေစာင္.

ဒီလုိေမးရရင္ ပတ္စ္၀ပ္မေပးမိပါနဲ႔.။ စိတ္ခ်လက္ခ်သာဖ်က္ပစ္လုိက္ပါ။ ပတ္စ္၀ပ္ဟက္ဖုိ႔လာတဲ႔ အေယာင္အေဆာင္ေမးသာ ျဖစ္ပါတယ္။

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ဆက္လက္ဖတ္ရႈရန္...

Akon and Buddhism in Sri Lanka

by tis-a-small-world, The Buddhist Channel, March 27, 2010

Colombo, Sri Lanka -- The Government on Tuesday (March 23rd) announced its decision to deny an entry visa to singer Akon who was scheduled to perform next month in Colombo with co-singers, J-Sean and Kelly.

The basis for the denial of Akon’s visa was a music video of the singer, containing a clip of scantily clad models dancing against the back drop of a Buddhist statue. The Government’s decision has been ratified by the Cabinet. The announcement came soon after the MTV/MBC head office was attacked by a group of armed thugs attached to a notorious politician for organizing the event.

Prior to the attack, a group of Buddhist Monks expressed their dismay over bringing down someone like “Akon” who had insulted Lord Buddha and Buddhism in his music videos, an allegation the singer vehemently denies.

It is against this dramatic backdrop that I wish to express my views on the whole Akon drama. As a follower of the Buddhist Philosophy, I don’t think anything can undermine or undervalue the greatness of the Buddhist philosophy or the respect for Lord Buddha.

mong the primary concepts of Buddhist philosophy is “The Middle Way,” the practice of avoiding extreme views and lifestyle choices. Lord Buddha had also taught the importance of Tolerance and Equanimity (Upeksha), and had demonstrated them in his personality.

Buddhist literature describes the manner in which the Lord Buddha treated women like Sundhari Paribrajika and Chinchimanavika, even those who vilified him in public. Lord Buddha did not chase them out of the Monastery nor did the Buddha ask them to be arrested or charged in court. The Buddha simply maintained silence and demonstrated compassion to those who insulted him. That was the example the Lord Buddha set to his followers: tolerance and compassion to those who defame you.

Lord Buddha opened the door of his Sasana to everyone including murderers, thieves, prostitutes and the lower castes. According to Buddhist texts “Lady Patachara” who was in a weak mental state following the death of her family, did not have a cloth on her body when she came running towards the Monastery where the Lord Buddha resided. Although Patachara was in a state of shock, the Lord Buddha expressed his compassion to her.

This was not the only instance where an artist has been accused of releasing material prejudicial to ethnic groups and religious harmony. Late King of Pop, Michael Jackson was also criticised for his lyrics in the song, “They Don’t Really Care About Us” which contained a phrase, “Jew me, sue me everybody do me, kick me, kike me, don’t you black or white me” which was dubbed “anti-semitic.” Jackson later apologized for the lyrics and later changed them for his single.

Singer Akon now says that he was not aware about the statue being on his set, when he shot the video. Following the decision by the Government to deny entry visa to Akon, the disheartened singer has released a statement saying, “I would never set out to offend or desecrate anyone’s religion or religious beliefs. I myself am a spiritual man, so I can understand why they are offended, but violence is never the answer and I am disheartened to hear about what happened in Sri Lanka”.

I feel that the Government’s decision to deny a visa to Akon on the grounds of blasphemy is unwise and not according to the principles of the Buddhist Philosophy. The Government was gracious enough to invite the Leader of the Myanmar Junta who’s alleged to have committed atrocities against civilians and Buddhist Monks in Myanmar. It’s also amusing to see the very person who staged a demonstration outside the Kelaniya Temple vilifying General Sarath Fonseka when he paid a visit to the temple, contesting the upcoming Parliamentary Election.

In my view it’s not Akon who has insulted the Lord Buddha and his teachings. It is the Noble Buddha Shrawakas (followers) living in this “Paradise Island” that have insulted the Lord Buddha and his teachings by our double standards!


ဆက္လက္ဖတ္ရႈရန္...